Showing posts with label Secret Cult Gangs. Show all posts
Showing posts with label Secret Cult Gangs. Show all posts

Monday, April 29, 2019


LELC Media Centre: Getting Inside Project


Getting Inside Project is a social-driven entrepreneurship endeavour with a three-prong focus: 
  • Getting Inside Me Project
  • Getting Inside Story and 
  • Getting Inside Project. 

Getting Inside Me Project (GIME) is a Self-Awareness Vulnerability Indices Pointer targeted at all gender. It helps girls and women in particular to navigate personal challenges they face at school and workplace.

Getting Inside Story is an Investigative focus on gender-based issues, education, science, crime, health, environment, civic intelligence, and governance.

Getting Inside Project focuses on media career development, mentoring and training of young undergraduate journalists, up and coming journalists and broadcasters including mid-career practitioners in the media industry.

Between October and December 2018, Getting Inside Project trained over 30 journalists early and mid-career journalist and 28 mass communication interns across electronic broadcast organisations, print and online.

ABOUT GETTING INSIDE ME PROJECT (GIME)

On 11 October, 2018, Getting Inside Me Projected collaborated with the Ministry of Women’s Affair, NAWOJ, Association Against Sexual and Gender Based Violence (AASGBV) and CMD Foundation to Mark International Day of the Girl Child with 100 Girls of  Westend Secondary School,  Asaba.


The leadership goal of GIME was to mentor 100 Girls. I collaborated with Nigeria Association of Women Journalists (NAWOJ), Ministry of Women Affairs,  Association Against Sexual and Gender Based Violence (AASGBV) and CMD Foundation to deliver a speech-workshop tagged Getting Inside Me Project on how students can use a Getting Inside Me Diary to reflect their career options, career plans, personal thoughts, goals, challenges and solutions to them to help them see patterns in their life early on so they can spot on time their natural capacities and career options open to them to pursue: International Day of Girls: https://medium.com/@ladyeumukoro/international-day-of-the-girl-2018-every-child-matters-7777a338a8d8
                                  



Following this event, with the help of different school administrators, counsellors, teachers, students, police and anti-cult unit in Delta State, I was able to carry out a successful undercover story on why there is a Rise of Secret-Cult-Gangs in Secondary Schools Among Female Students. This in turn informed the idea behind the Mentor-A-School Project I began concurrently as a Social Civic-Intelligence response in giving support to the community to curb this menace. Thereafter, the investigative story was published online, posted on all social media and YouTube including a two-day spread on Pointer Newspaper.

A follow-up advocacy awareness about this menace to amplify the story to a wider audience was done on Bridge Radio 98.7 FM to talk about the undercover investigation into the menace of secret-gang-cults in schools affecting both girls and boys, how they are recruited, code words/dress codes they use, tips to help parents recognised if their child has been approached or joined, and how children can come out of these cults with support from their school, parents, the judiciary and police. The thrust of the investigation shows that it takes a village to curb the menace.

During the undercover investigation, it was found that:

Teenage girls from 10-16 years are given 3 initiation options: to pay registration fee between N3,000 – N4,000; have sex with several boys (up to 10 or more in number); or be severely flogged (a euphemism for physical abuse and assault).

Sex, money and power was at the root of why girls were targeted aggressively.

Gang rape masked as initiation rites exposed girls to demeaning acts, drugs, alcohol, emotional and physical abuse.

Girls who tend to ‘fall for’ secret-gang-cults are those more prone to lying, cheating, stealing, curious about sex, have strong sex drive, or come from home where they have been toughed-up with constant emotional abuse, neglect, condemnation, physical beatings or lack parental attention, discipline and love.




Mentor-A-School Project (Getting Inside Me Project, GIME)

This project was created in response to the investigative story about secret-cult-gangs in two secondary schools in Delta. Interested school administrators are currently working out how to establish a media club in schools to keep students creatively engaged with a view to introducing them to new career pathways in media, writing, speaking and tech skills development.


Two selected schools in Delta were chosen for this purpose. A total of 228 students from Westend Mixed Secondary School and Ugbolu Secondary School in Delta State were mentored.

The focus was to achieve four key goals:

To promote anti secret-gang-cult awareness and the need to complete their education

To create deliberate awareness in boys about the synergistic value girls add in achieving a balanced society

To awaken students to their five capacities and how to tap into each for wealth creation, career choice and personal fulfilment

To inspire girls not to limit their career options or be carried away by negative peer influence

Introduce Girls to the Getting-Inside-Me-Diary Project for Self-Awareness and Mindfulness



STORY IMPACT:

On Monday 26th November at 9:21 a.m. following the publication of, and amplification of the story, Getting Inside Project (GIP) office received a call from a member of the Council of SPC explaining that one of the hideouts and area used for initiation by the cultists, the St. Patrick’s Church Asaba, began work on fixing broken walls and raising the perimeter fence securing the premises by two coaches to prevent access into the premises for such purposes.  Incidentally, I was informed that the premises was been used by armed robbers to hide away their guns used for operations, which they often go back to retrieve for future robberies. I was told that this story on secret-cult-gangs which I published gave them the jolt to take action.

On Monday November 3rd 2018, GIP went to verify this. The entire length of the perimeter fence has been raised by extra coaches and the holes in the fence have been closed up.
            

Following the report of the investigative report, many students became emboldened to quit cultism and gangsterism. In January 2019, One of the Principals’ whose students were victims explained to GIP in detail that a large number of the students (over 50) who were victims approached the school to renounce. The cult ‘leaders’ greatest concern was the drastic drop in weekly and monthly dues should they allow any reduction in the number of recruits. The more the members, the more money they make.

A follow-up impact assessment response was carried out to determine how schools, parents and affected victims of cultism and gangsterism are taking action since the story broke in October 2018 till date of this publication. It showed that over 30 students have since renounced their membership with many more students ready to come out. This is progress that must be sustained.


The story on Secret-Cult-Gangs Among Females in Secondary Schools in Delta was published in a 2-Part Series in Pointer Newspaper on Wednesday 24th October and Friday 26th October 2018 and on https://ladyechannel.blogspot.com/2018/10/secret-cult-gangs-disturbing-rise-of.html

News Agency of Nigeria also picked up the story and it was thereafter amplified by more than 25 online news outlets:


Radio Advocacy Awareness on female secret-gang-cults in secondary schools on Bridge Radio: https://youtu.be/JOi1qa9JNMg


Undercover investigation: Confessions of a Female Gang Member: https://youtu.be/l6-5VD3XdR8

Undercover report: How Secondary School Girls are recruited: https://youtu.be/R8Z9CTbqOow





GETTING INSIDE PROJECT (GIP) 

Media Career Development Training


To address the gap in career advancement among journalists in Delta State, GIP carried out workshop training with Female Journalists, Mass Communication Interns, Members of Nigeria Union of Journalists and Online Publishers.

Workshop, Panel Discussion and Lecture on Managing 'Fake News' in Traditional Media, Online and Social Media 

   GIP worked in collaboration with Delta Online Publishers Forum to run a lecture and workshop on digital skills for online publishers on. The training focused on the need to be intentional about how online and traditional media need to change their approach to covering and reporting
news.

It was equally important to heighten all aspects of self-check, professionalism and consequences of poor reportage during the panel discussion with stakeholders from across academia, civil societies, the judiciary, government and by journalists. Achieving this was at the heart of the call-to-action to all online publishers and reporters to improve our craft.


An online coverage of the panel discussion was produced based on the resolutions, suggestions and action steps to be taken by all stakeholders to tackle the menace of disinformation, malinformation, information disorders, rumours, and other false stories going forward and in preparation for 2019 elections.


The third goal of this collaboration was to be intentional about maintaining continuous advocacy on all media channels about the negative impact of fake news (a redundant term) by helping audiences differentiate between the different types of ‘fake news’: disinformation, malinformation, information disorders, rumours, weaponisation of information, conspiracy theories, false data, and false stories.


Online links: The Role of Media in 2019 election and Management of all forms of Fake News online and traditional media:

-          How Online Media Publishers can Prevent Proliferation of Disinformation:

-          Role of Media in Collaborative Investigative Journalism:

-          Impact of Social Media on Political Campaign and Nigeria 2019 Elections




 Media Career Development for 

Mass Communication Interns


     A 2-Day Training Workshop and Mentoring Session with Mass Communication Interns at Pointer Newspaper on: Gender Reporting and Career Path Options in the Media Industry:

The training focused on:
  1. Writing authentic content
  2. Developing a strong sense for news anywhere
  3. Gender reporting,
  4. Building self-confidence,
  5. Collaboration and
  6. Career choice options in the media industry


Interns were introduced to the Getting Inside Me Diary to analyse their self-development goals and career path identification in the media industry.
During the training, data gathered showed that: 

  • Out of the 25 attendees, only 3 were males
  • More than two-thirds of the students were bored-stiff with print journalism
  • Many said it was not a course of first choice
  • Others complained of poor teaching styles, tools, and incentives to study
  • Many did not think a story idea can come from them unless they were told what to cover
  • Of the 25 who were given a story idea to report, only 3 had completed their stories for submission one week after assignments were given
  • All of them were OND students. Many said they won’t follow-up the course at HND level.

Day 2: Media Career Plan – From Internship to Professional Practice.
In attendance were 21 interns: 7 males and 14 females. Of these number:
  • 3 indicated they wanted to be bloggers and wanted to know how to achieve this
  • 4 indicated they would like to be reporters
  • 8 preferred to work on radio or TV stations as presenters or newscasters
  • 5 were unsure which field to settle in
  • One was an NYSC member who schooled in Ghana and was back to Nigeria for his NYSC
  • Age range was 21 – 28 years


Workshop covered: different types of beats, storytelling, blogging, approaches to investigative journalism, intentional search for developmental stories, developing strong nose for news, improving gender reporting lens, balance reporting, self-development opportunities, skills development in writing, researching, interviewing, speaking, and amplifying stories to bring about impact.
POST TRAINING:
Students were more revved up to pursue journalism after the workshop.  Acting General Manager of Pointer Newspaper requested for a similar workshop on gender-balance in storytelling for upper management in 2019.




TESTIMONIALS:

Lovelyn Oseji (ND2): “After the training with Lady E, I was able to confidently write 3 stories. Something I was afraid I couldn’t do before. I wrote a story on Water Scarcity in Ogwashi-uku, edited a police press release on Cultists Killing Cultists and now I know how to analyse and report a charge sheet from court after I covered a criminal case of a man who stole from a woman who owned a filling station. The man turned out to be the woman’s friend.”

Kingdom Zorzor (NYSC Batch B1): “I am now a more confident speaker since the training and I speak more freely than I used to be. Unlike before when I used to keep to myself, after I was taught the importance of collaborating with my colleagues, I now do it easily.  I have also become more observant of people’s attitude too, and have also written more than 6 stories since the training. I intend writing a report about this training and have it published in Pointer.”

Ugah Juliet (ND2): “My confidence has seriously improved. I used to be very shy before but after the training I learnt how to communicate better and I have been using my GIME Personal Career Diary taught to us to use to write my career plan. I also wrote two feature stories after we were encouraged to think of more stories we find interesting to write. I wrote one on general entertainment and the other on food spice.”

Nwakpa Gloria (ND2): “The Getting Inside me Project about having a career plan by Lady E has helped me to see that for me to be a good journalist I must always do thorough research, associate more with my colleagues and learn to accept all kinds of beats and cover them. Now I know how cases in court are to be reported and the requirements and consequences of being a surety for someone as a guarantor.”



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     Training members of the Nigeria Association of Women Journalists (NAWOJ) and Nigeria Union of Journalists


On Friday 14th November 2018, special training for female reporters of NAWOJ on:
Media Entrepreneurship Opportunities for Female Reporters – A Career Plan. Journalist were introduced to the many areas of start-up journalism and use of innovation as an effective tool and means for impactful.



During the Question and Answer session, it was observed that reporting ‘activities’ of government’s social programmes was considered the equivalent of detailed journalistic report. In addition it was observed too that many beats were under-reported or not covered by journalists in Delta State. They include:

  • Defence
  • Oil and Gas
  • Agriculture
  • Business, etc.


GIME project in 2019 aims to collate all beats covered by journalists in Delta State to determine areas of over representation, under-representation, under-reporting including those beats left unassigned to address some of these needs. Another important module to be added to this training is data journalism, storytelling and fact checking. Many of the attendees were hearing of these terms for the first time. Added to this modules are workshop on Gender Reporting and Work Life Balance Effectiveness.

Future collaboration to bridge this gap will be done with WSCIJ, Africa Check, Media Career Services and Code for Africa to run these trainings.


TESTIMONIALS:

SHULAMITE OWHOEKEVBO (Ministry of Information): “I especially enjoyed the training, particularly in the area of how we tell and present our stories in such a way that people can impact on the lives of people and not just write a report just for the sake of writing one. As an information officer, I’ve learnt about writing balance report about women and children and not just men alone in the society.”

AUSTIN AZOR (NUJ): “It was a well-planned and well-delivered workshop by the trainer, Lady Ejiro Umukoro who deemed it fit to come train our female journalists on the need for media entrepreneurship. Many of us in the Nigeria media space have this thinking that we cannot diversify but the training has helped us to see how we can diversify our ideas and the money-making opportunities that exists in the profession.  There was a lot to learn in terms of report, content development and be known for what one does. This has been a great opportunity for me and I’m glad I didn’t miss it and will put my training into good use.”

Stella N. Macaulay (Directorate of Orientation): “A new vista has just been opened to me.”
EUNICE EMEYAZIA (Delta Broadcasting Service): “I have learnt how to raise the bar higher in my profession. As a journalist we’re responsible for educating members of the public. So if we don’t know the report or stories we cover well enough, how do we educate the people? If we’re misinformed, we equally misinform our audiences. I also leant about 5 Specific areas on how a female journalist can utilize beats to make some cash (lol)…”

RITA AKPOTU (Ministry of Information): “I learnt a lot about knowing other opportunities that exists for journalists to pursue their career.”

EFENURE OGENERO (The Urhobo Voice Newspaper): “Great value. But I need the resource person to mentor me so I can do well as a journalist.”

OBUNSELI PATIENCE: (NAPRO): “Equipping female journalists with tools to work to maximum capacity.”



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     GETTING INSIDE PROJECT: Civic Intelligence Keynote Lecture and Workshop


A Civic Intelligence Training Workshop targeted at Youth on spotting disinformation, youth thuggery, political violence, issues on voters rights and amplifying stories using Civic Intelligence Value Chain and Road map to do so through intentional critical thinking with members of Young African Leadership Network, YALI.

Friday 8th, December 2018. Members of Yali, NYSC, students, young professionals, youth out of job, and Electoral officers were beneficiaries of the training on: Civic Intelligence, The Missing Link to Nigeria’s Democratic Future. The training workshop was tied in with the formal launching of YALI NaijaVotes: Make It Count; a nationwide campaign based on 5 key areas:

a.            Boost voter participation
b.            Promote voting with integrity
c.             Encourage truth and accuracy in information-sharing
d.            Speak out against hate speech
e.            Inspire communities to reject violence



The training helped those in attendance understand what Civic Intelligence is, the roadmap, and value chain of Civic Intelligence. Using real life examples, participants using real life examples, Q&A, and peer interaction, participants got ownership of the term, inspiring them to become change agents. The significance of the power of information literacy in managing ‘fake news’ and abuse such as weaponisation of information, disinformation, helped participants identify the dangers of illiteracy and alliteracy and how it affects, promotes and limits electorates and citizens.

Practical session of the training empowered members to tap into their problem solving skills using context, data, demographic targets, etc., in solving social issues.


The goal of the workshop was to equip attendees with the mindset, skillset and brainstorming approach to be intentional and critical thinkers who deliberately provide solutions to many of the social problems in Nigeria that has to do with our collective thinking and psyche covering issues on rape of young children (Ochanya), domestic abuse, election violence, political thuggery, voters rights, respect for rule of law, the need to follow-up and aggressively amplify stories that otherwise would not have been heard, and proffering solutions to these using Civic Intelligence Value Chain and Roadmap while consistently measuring impact to ensure suggested approaches work: https://youtu.be/nWzLYMaHGOc.    
   
Over 50 youth ages 21-36 years, including adolescents (14-15 years) from across secondary schools,  members of the Young African Leadership Initiative (YALI), NYSC members, young professionals and electoral officers in Delta state and from other parts of Nigeria were in attendance.



Video coverage of the event was published on YouTube: https://youtu.be/nWzLYMaHGOc and www.emerald.ng titled: Civic Intelligence:  The Missing Link in Nigeria’s Socio-Political Success.

TESTIMONIALS:

EDITH ENEMUWE (Yali Member): “I am most thrilled by the fact that Civic Intelligence acts like a tap on one’s shoulder to get up and “DO” rather than just sit and be a passive observer. It is like taking a sneak peek into a vista of possibilities simply opening one’s mind and defining one’s roles in the society within the aspects of civic intelligence according to one’s capacities. The most interesting thing is that Civic Intelligence doesn’t require that one develop or grow an entirely new set of skills or capacities, rather it taps on the intelligence one is already gifted with and hones it for better use.”

ARINZE O. AUGUSTINE (Electoral Officer, INEC): “What struck me most on how Civic Intelligence works is the fact that it is a result-solution oriented principle that caught me.”

Obimma Uchechukwu (Corp Member): “Your delivery on Civic Intelligence is unlike anything I have ever seen before. I wish to invite you to speak in some of the events I organise in schools.”

Austin Okorodudu (Yali Coordinator, Delta):  “Today was not just fulfilling, it was, to say the least, awesome!”



Sunday, January 6, 2019


Gansterism, Cultism Or Criminal Gangs?


By Ejiro Umukoro


Samuel turned 15 two days ago. He is the son of a widow who adopted him nine years ago when he was 6-years-old. The widow had found Samuel and his biological mother living under a bridge in Lagos and took them into her home to live with her. Sometime later, Samuel’s mother remarried and went on to live with her husband leaving Samuel behind to be taken care of by his new mother.

In 2017 a group of boys lured Samuel to join their association, known as VIPER. They promised him security, popularity, and protection from harassment from teachers and bullies. They also promised him he was going to make lots of money too. Not too long after, Samuel was initiated into the group after he was forced to drink a concoction and swear an oath. Prior to joining the group though, Samuel’s adopted mother had cried severally to the school authority complaining about his pilfering and penchant for telling lies. Today however, Samuel wants to leave the group. But they would not let him go. They reminded him of the oath he swore that he could never leave. As Samuel waits in the principal’s office, fear and anxiety radiates all over his face. He is jumpy. Some members of his group are waiting outside the gate to waylay him. If he steps out unaccompanied, he knows what the consequences would be. 

Camsi is 16 years-old. A month ago she had planned to renounce her membership from the group she belonged to but they won’t let her. “They say if I leave, they will deal with me.” What she did not expect them to do was to wait at the gate of her school after school hours to attack her in broad day light. She was assaulted by JVC (Junior Vickings), a group she belonged to that is dominant in Asaba, Delta State. 


Twelve members of this same group, all boys, ages 14 to 16 years, recently renounced their JVC membership through the help of their caring Principal who went to great lengths to ensure that these students dump the group in order to regain their self-worth personal advancement. This action by the 12 boys stirred in Camsi a strong desire to leave too but it hasn’t been easy for her. During what was described as initiation, she was asked to choose what form of initiation she preferred: sex, fine or physical beating? She chose sex. 6 boys had sex with her on the day she was initiated. Camsi is in SS2 but has only been seen a few times in school since the session began five weeks ago. She’s afraid for her life, which ironically was the reason why she decided to join the group: to get protection, to belong to the popular ‘cool’ gang, and be envied by other girls for having her way with boys. The school principal is doing all that is possible to reach and help her but since she hasn’t been to school for a while, there’s only so much that can be done. 

But the real question is: did Camsi join a gang or a cult?

On the final day of their final year exams in 2017, both schools attended by Camsi and Samuel  experienced a rise in teenage violent reprisals from different gang groups. Whenever such clashes occur, each group wielded machetes, cutlass, knives, and daggers to cause mayhem. But these the weapons are the ones commonly used during the first ten months of the year. However, the December violent outbreaks, termed ‘Christmas revenge’, becomes the time where various groups’ indiscriminate use of fire arms becomes the order of the day.  

In that same year in another school in Delta, of the more than hundred members of a group who instigated the attacks in December just for the fun of it, and in response to what some say was to threaten teachers and terrorise students, more than half of them escaped and have since not returned to school in 2018. However, about fifty of them were arrested when the attack occurred and were taken to the Police Station where they were jailed for a week. Parents flocked into the station demanding for their erring anti-social children to be released. An arrangement was agreed between the parents and police. The students were asked to sign an undertaking while their parents were asked to pay fines ranging from N40,000 to N50,000 depending on their economic capacity or degree of desperation, even though a sign at the police station stated that bail was free. None of the students were taken to a rehabilitation centre or remand home nor was a special court assigned to look into the matter.

Most often, an observant teacher or principal can spot when a clash between rival groups is about to happen. Earlier in the year 2018, during a clash at an inter house sports held in Samuel’s school, where a member of one group decided to change the colour of his beret from red to blue, that slight change, wearing blue beret instead of the red one sparked a revenge attack. The offended group felt they had been rejected for another and considered it an act of betrayal on the part of the member who had switched sides, which led to serious altercation. Dangerous weapons appeared from ‘nowhere’ it seem, almost leading to a bloody clash that was promptly intercepted by their vigilant principal.

Samuel explains that it was mandatory for them to pay weekly and monthly dues. The weekly dues ranged from N200 to N400 and must be paid. Failure to do so gives the group the right to inflict corporal punishments, physical abuse, and emotional trauma on defaulters. Most of the leaders, Samuel explains are into drugs, alcoholism and smoking. To keep up these habits, the dues serve as their source of income. If any of them could not pay their dues, they often resort to robbery: stealing phones at night, using keke to target people at night to steal wallets or bags. Sometimes they steal at home or anywhere they could get away with it, even at school.

Camsi on the other hand cannot be seen hanging around other boys or date them because the boys-arm of her gang forbids such interactions. She says there are three other girls like herself who belong to this group in her school. But many of the other girls she knows who belong to similar associations are members of White Angel, an all girls’ gang in another school. The group was formed in response to sexual harassment or intimidation from teachers, a desire to have group power to fight off bullies, curiosity to experiment with sex, and the desire to be popular and be seen as the ‘happening’ girls. Camsi explained that the desire for attention, love and support drew her to join the group she now wants to leave. She said often, lonely girls become easy targets by boys who are quick to assume the role of someone who cares about them.

The circumstances surrounding Camsi and Samuel’s desires to belong, seek protection, acceptance, popularity, or money to engage in anti-social behaviours raises many questions: are the actions of the group Camsi and Samuel once aligned themselves with be properly described and labelled as criminal behaviour or teenage delinquency? Is delinquency a milder euphemism for lawbreaking? What should be the proper labelling of the kind of anti-social group associations now prevalent in Nigeria primary and secondary schools: gangs or cults? When teenagers engage in violent behaviour that leads to assault, killing, rape and murder, does that excuse them of the crime committed? What is the difference between a gang and a cult? Are their frameworks the same? Should parents shield their children from the consequences of their action committed in the name of the group? At what point should children assume responsibility for acts of criminal behaviour? Can parents, by their action, become silent perpetrators of criminal behaviour amongst their wards? Do schools directly or indirectly promote a school environment that nurtures the forming of associations that metamorphose to gang and cult activities? 

According to the United States National Criminal Justice Reference Service states that: “groups regarded as "cults" have much in common with groups regarded as "gangs". They are similar in that both groups restrict members' exercise of freedom in thought and belief; both demand unquestioning obedience from their members; both have self-appointed authoritarian leaders; and once persons join both types of groups, they tend to undergo certain predictable personality changes. Cults, like gangs, fall in the realm of deviance, and both types of groups encourage members to become situationally dependent on the "group identity." Both gangs and cults recruit members based on the human need to be accepted and be a part of a group that will affirm personal significance. The primary difference between cults and gangs is that cults have as their axial principle of organization some spiritual/religious/ideological belief system; gangs, on the other hand, are commonly perceived to have no such well-developed belief system. Further, gangs are more sinister in terms of the use of violence against their own members and those outside the gang. Disobedience in a cult occasions much less severe discipline, and violence against non-cult members is not common behaviour for cult members.”

According to Delta State Anti-Cult Unit (SACU), cultism is defined as an enclosed organized association devoted to the same cause with members who always commit themselves to oath and allegiance, which serves as their strong bond. Cultism is a form of organisation whose activities are exclusively kept away from the public under the guardian of an authoritative and charismatic leader.

A 19-years-old former student
caught in the crossfire of gang clash 
Going by this definition, the groups Camsi and Samuel belongs to are properly labelled gangs rather than cults. Gangsterism have initiation and code of ethics (how they operate) whilst a cult is a secret society (sometimes have agenda that are good or not). In the case of the schools we have sampled, the groups have formed themselves into gangs but use the MO of cultist operations around it. Having sex as an initiation act is a distortion of what cultism really is. Cults most often are ideologically driven, their screening process clearly spelt out, they are organised or institutionalised and guided by a code of ethics. But today the term, cultism, as used in Nigeria is been distorted with criminal behaviour infused into them. Endurance test, etc., which are part of cult activities has been replaced, bastardized and distorted with obscene behaviour such as killing someone or rape masked as initiation requirements are criminal behaviour offences. The swearing of oath common in both groups is simply to keep commitment. By their nature of practice and behaviours, these anti-social groups found in secondary schools in Nigeria manifest as a mismatch of cult and gangsterism, and as such can no longer be simply termed a cult but criminal gangs. Their activity and behaviour should be properly described as gangsterism. This mismatch needs to be clearly spelt out so we can get to the root of the problem and find the right solutions. These gangs are not the same as in-school clubs designed to integrate students, promote intelligent socialisation, social skills and career development.


An interview with two principals and three teachers revealed different anti-social gangs in Asaba: TIBI, JVC, TG, White Angel, Viper, Eiye, Vikings, and many more they are yet to identify by name. The four schools sampled in this report showed that between 0.1-1.2% of the school population belongs to an anti-social group. School 1 with a population of 1,400 students had 24 students who were cultists. Of this number, twenty were boys, 4 were girls. School 2 with a population of 3,000 students had 46 students who belonged to different groups (a total of five groups) spread through-out the school. Of this number 3 are females. In School 3 with a student strength of 1,000, out of this number 110 students, all boys, belonged to a particular cult. These gangs target secondary school students between the ages of 9-16 years. Recruited members still in secondary schools are known as Coordinators while those who have graduated are known as Leaders. These leaders are responsible for the recruitment of students across all secondary schools in Delta. It was a surprise to learn that a number of the leaders are between 20-26 years, with a number of them engaged in informal and formal jobs or artisanship such fashion designers, keke (tricycle) riders, etcetera. Once recruited, coordinators must pay dues to the gang, recruit new intakes to fund the economic pool and ensure the gang’s hold within the school is maintained. 

Delta State Anticult Unit (SACU) gave a list of more than 20 such groups. This list however may not be complete. And in each case, these groups exhibit deviant behaviours and carry out violent crimes and criminal offences within and outside the school premises. According to SACU Warri has the highest number of suspects arrested (316) and number of prosecuted (300) since 2016 till date, followed by Kwale with 250 arrested and 222 prosecuted. Asaba with 107 arrested suspects and 77 convictions tops at number three. In total, 24 towns and cities in Delta State are fast become breeding ground for secret-cult gangsterism. Since 2016 till date, a total of 1,598 have been arrested and 1,337 prosecuted. Of this number, 62 were girls arrested for related offences and 49 of these were prosecuted.


Bad behaviour is what gangsterism is. Gangsters are persons who have gone off the rail. And at the root of gangster formation is insecurity; often created to gain protection from environments, establishments or people who bully, intimidate or threatens their source of support, care or sense of belonging. Criminal Gangs on the other hand are organised crimes often termed ‘cultism’ in Nigeria parlance. In other words, these groups have metamorphosed into secret-cult-gangs. If we protect and care for our children, they won’t need to join gangs for protection. 

The slave girls and women in the movie Spartacus, choose to be lovers of, or marry men who were gladiators, warriors, soldiers or street fighters even though some of them had questionable characters, in lieu of security and protection in a society and country that left women insecure and exposed to abuse. 

The Nigerian girl and every girl in the world including boys simply want to live in a home and school environment where they are treated with dignity, care, love and appreciation. That is all they ask of the adults in their lives. And it costs nothing for us to live up to that role.